OM NAMAH SIVAYA
- a new centre opens in Lithuania
- Swami Sivananda explains the benefit of pilgrammage
- PURVOTTANASANA – Upward Plank Pose
- Understanding Jalasamadhi
- How to make wheat free crepes
02 - Full Moon
09 - Swamiji's Mahasamadhi
11 - Swamiji's Jalasamadhi
12 - Ekadasi
16 - New Moon
28 - Ekadasi
You cannot realize the Infinite by mere metaphysical speculation.
- Sri Swami Sivananda
Html formatted version of this guru-gram available at
THOUGHT OF THE MONTH
Love all, because all are the manifestations of the One Self.
- Sri Swami Sivananda
Blessed Self, Om Namah Sivaya,
In the spirit of expansion of the Sivananda Organization, the 4th of October 2009 saw the opening of the first Sivananda Yoga Vedanta Centre in Eastern Europe in Vilnius, Lithuania. On the most full moon of the year the new Sivananda Centre attracted over 250 people for an Open House day. Yoga Acharyas Swami Durgananda and Swami Atmaramananda blessed the Centre with uplifting talks on Swami Vishnudevananda, sharing their love and enthusiasm with all. The organization is very blessed to be instruments of the Masters, for bringing the
teachings to this new part of the world.
In His Service,
Swami Durgananada, Swami Atmaramananda, Bhima
The Atman neither dies, nor is born, nor has any modifications.
- Sri Swami Sivananda
SIVANANDA YOGA FAQ ~~~ Frequently Asked Questions
Q 1: Does the mental equilibrium of an advanced Yogi get affected when attacked by some serious disease? How does he/she react on such occasions?
A: Never. If there is any thought of the body or the disease or the bodily affliction or something that cannot be tolerated by the fleshy frame, remember that he is no advanced Yogi or saint or Sannyasin. He who has no thought of himself or the surroundings or the world, he who is centered in his own Self or his beloved Ishta Devata or gracious Guru, and he who is entirely oblivious of limitations of any sort, and identifies himself with the limitless, disease-less, unconditioned, all-pervasive Brahman, is a true and advanced Yogi or Bhakta or Jnani; and not otherwise. He can have no match in the whole world in the matter of utter indifference either towards his disease or towards his limited, perishable body or the whole world. He always remains in his own Self and he never loses his balance under any circumstance. He firmly believes that he is the Infinite, the Absolute Brahman. He firmly believes that death awaits all and snatches away everyone at one time or the other and that the six Urmis Shoka, Moha, Kshut, Pipasa, Jara and Mrityu-- are but common to all the Jivas,
not necessarily mankind, and that he is the deathless, imperishable and eternal Brahman. Hence there can be no mental upset for him even amidst crucial tests.
Q 2: How are people benefited by a pilgrimage?
A: This question has to be answered by each pilgrim for himself. The spiritual benefit always depends entirely upon the heart's faith. Faith is the life-breath of the spirit in man. No spiritual endeavour can be fruitful without it. With it, no spiritual achievement is impossible. If a pilgrim heartily believed, was convinced, and was certain-at-heart that all his sins would be washed away, that he would attain Moksha and get beyond the wheel of Samsara, there is absolutely
no reason why it should not actually prove to be so. A pilgrimage like Badri-Yatra can wash off all your sins and enable you to take great strides towards the Great Goal-- Self-realization--if you have firm faith in its glory. But, remember, the test of this faith is what you are after you return from the pilgrimage; if, after the pilgrimage, you prove that you have been thoroughly
purged of all your sins, that all the evil Samskaras have been washed away by the holy waters of the rivers you have bathed in, and that you have been filled with the spiritual vibrations of the sublime atmosphere you have sojourned in, and if you live a pure life of righteousness, devotion, truth, love and purity, you have certainly been liberated. The pilgrimage has served its supreme purpose. Some pilgrims do rise to such spiritual heights, though their number may be small, and though they may not advertise their achievements.
Banish all barriers/boundaries from your mind. Barriers and boundaries are illusory products of Avidya/Ignorance. - Sri Swami Sivananda
HATHA YOGA TIP
PURVOTTANASANA – Upward Plank Pose
Sit in Dandasana (Staff Pose) with your hands several inches behind your hips and your fingers pointing forward. Bend your knees and place your feet on the floor, big toes turned inward, heels at least a foot away from your buttocks. Exhale, press your inner feet and hands down against the floor, and lift your hips until you come into a reverse tabletop position, torso and thighs approximately parallel to the floor, shins and arms approximately perpendicular.
Without losing the height of your hips, straighten your legs one at a time. Lift your hips still higher without hardening your buttocks. Press your shoulder blades against your back torso to support the lift of your chest. Without compressing the back of your neck, slowly drop your head back. Hold for 30 seconds. Sit back down in Dandasana with an exhale.
* Strengthens the arms, wrists and legs
* Stretches the shoulders, chest, and front ankles
* Relieves fatigue
Moksha is in the heart of every human - free from hatred, lust, egoism, greed and desires.
- Sri Swami Sivananda
YOGA SANSKRIT GLOSSARY
JALA SAMADHI – The ceremony of merging a body with sacred water. Swami Vishnu-devananda attained Mahasamadhi on November 9, 1993. His body was then placed into the Ganges at the Sivananda Kutir, and the rite named jalasamadhi was performed, merging the abandoned body with the water.
Knowledge reveals itself. It is not taught. It embraces everything in its fold. - Sri Swami Sivananda
From Chapter II: "Sadhana Pada - On Spiritual Disciplines"
II.14. TE HLADA-PARITAPA-PHALAHPUNYAPUNYA-HETUTVAT
'They have pleasure or pain as their fruit, according to whether their cause is virtue or vice'.
Understanding this, the yogi strives to do only good actions and to accept peacefully the ill that comes his way so that all his seeds of Karma are burned and no new ones are known.
The love you bear to anything is an aspect of the love that you bear to Brahman. Things are dear, because the Self is mirrored in them. - Sri Swami Sivananda
VEGETARIAN CUISINE - from 'The Yoga Cook Book'
– a collection of recipes from the Sivananda Yoga Centres
WHEAT-FREE CREPES – For breakfast or a snack these light crispy crepes are so
good that they can be served plain or with maple syrup. For a festive breakfast,
serve them with Baked Bananas. They can also be filled with either a sweet or
savoury filling, folded and topped with syrup or sauce.
Serves 4 -6
100g (4oz) soy flour
225 g (8oz) rice flour
3 tsp baking powder
pinch of salt
350ml (12fl oz) water
1-2 tsp honey
4 tbsp oil
oil for frying
maple syrup or raisin sauce to serve
1. Combine the soy flour, rice flour, baking powder and salt
2. Add the water a little at a time, stirring so that the mixture is smooth
3. Gradually beat in the honey and the oil – the mixture should be quite runny
4. Heat a heavy frying pan over high heat, reduce to medium heat and brush with oil.
5. Add a ladleful of the mixture to the pan and flatten out thinly with the back of the spoon
6. Fry until the centre bubbles, turn it over and cook until golden brown
7. Repeat with the remaining mixture to make 10-12 crepes
8. Serve hot, with syrup or sauce
Equip yourself with these ingredients. The four means of salvation: Viveka (discrimination between the real and the unreal); Vairagya (dispassion); Shad Sampat (six-fold virtues) and Mumukshutva (eagerness for liberation). Then add Hearing, Reflecting and Meditation. Then alone you can have an integral experience, Self-realization. - Sri Swami Sivananda